As head of collections at the National Library of Israel, Raquel Ukeles' job took on a new focus, and an emotional turn, after Hamas' massacre last year. "Our idea is to capture all the different angles and perspectives, both of what happened on that terrible day, October 7th, and during this period," she said.
Among the millions of items being saved is artwork, including a spiral of text messages from the morning of the attack. Ukeles choked up reading it: "It's very urgent: My children are alone in the house of Dvir. It's tough to read."
How does art fit in? "Art is a way that human beings try to make sense of reality," Ukeles said.
Other items being preserved: ribbons and memorabilia, posters, prayers and tributes. A T-shirt, a bumper sticker, coffee cups.
This growing collection, called "Bearing Witness," is housed in the library's striking new stone building in the heart of Jerusalem. An exhibition near the entrance marks October 7th. Librarians researched the 251 hostages, connecting each with a book. "The goal was to make us understand who these people are," said Ukeles.
Pointing to an image of a child taken hostage, Doane asked, "How is it to work here and to come and see this?"
Ukeles replied, "It breaks my heart, because I imagine this is my child."
That pain is brutally clear in the roughly 500 oral testimonies that have been recorded so far. One, from Nehoray Levy, recalls fleeing the Nova Music Festival while being shot at on October 7th. "And I remember the moment I started to hear people screaming for their lives," he said.
Ukeles said, "It's a massive amount of material, the digital equivalent of 50 billion pages."
Doane asked, "How do you know what to select and what not to select?"
"Our goal is to collect as much as possible," said Ukeles, "because we don't know what's going to be significant 50, 100, 200 years from now."
Ukeles said the library has a very large collection of GoPro videos that Hamas took on October 7th as they moved through and murdered people. She added, "We are capturing the history and the stories of what is happening in Gaza as well."
Just about 20 miles from the library, in the occupied West Bank, across a physical separation barrier and a gaping cultural rift, is the Palestinian Museum. Here, in an impressive, contemporary structure set amid gardens not far from Ramallah, they are amassing a collection that marks the conflict from the Palestinian perspective.
"We contacted our colleagues in Gaza, and we offered them this space," said Amer Shomali, the museum's director general. "I was assigned to the museum on October the 5th, and I entered my office on October the 8th."
He sees this as a "museum on the front lines." "We had big questions about what could be the role of a museum during a genocide," Shomali said.
"You use a pretty loaded term, genocide," said Doane.
"Yeah. They might not call it genocide for technicalities, but for us, this is how it feels," Shomali said.
Pieces from Gazan artists fill the walls, around the debris from an earlier exhibition symbolizing the destruction in Gaza. Holes in the artwork from shrapnel, Shomali said, "became part of its history."
It was a challenge just amassing these works. Sometimes pieces were smuggled out, or painted outside of Gaza and not allowed in.
Doane asked, "In the middle of a war, aren't there more important things to think about than art?"
"Yes, and no," said Shomali. "Culture and art is centered in this conflict because it's all about memory and imagination. Can we remember who we are and what Palestine looked like before? Can we imagine a better future other than the status quo we are facing and we are forced to live now?"
When one of the artists dies, they add a black ribbon to their name plate. So far, about five percent of the Gazan artists represented here have been killed.
In the next gallery, West Bank artist Mohamed Saleh Khalil told us he used to paint with bright colors; now he uses the "colors of conflict."
The role of an artist during war, he said, is "a humanist one. These works are a condemnation of the suffering."
Shomali, the museum director, admitted to us he was reluctant to even appear in the same story as that library in Israel – a reflection of the deep divisions these artists depict in their work.
Doane asked, "Is there a recognition of October 7th here?"
"October 7th, or October 8th? It's a complicated question," Shomali said. "I don't feel comfortable to talk about it, but in general I think to take that day out of the context is a bit tricky. … Things didn't start in October the 7th, 2023. It started way back. And if we want to discuss October the 7th, we should discuss it within the overall context."
We found unease on both sides, despite the massive effort to document, collect and chronicle.
Doane asked Raquel Ukeles of the National Library in Jerusalem, "I wonder just on this, how much when you look at these images, you think about the other side, of Israeli soldiers and of civilians in Gaza?"
"I don't make that connection, because I distinguish between Hamas unilaterally crossing that border and entering people's homes and murdering the people in the homes," she said. "What is happening now is a war that Israel didn't start. I have to say, I'm uncomfortable with this whole line, because in the library, we try not to cross into talking about politics. And I feel like you'd ask me a political question."
"Okay, but it's a pretty political situation, don't you think?" asked Doane.
"Right. No, no. But when I'm here, I'm here as the representative of the library and not Raquel Ukeles. And the library doesn't have a position on what you just asked."
Ukeles told us this is one of the "terrible human stories" that "must be told" as part of the 21st century. But for it to be told, understood and, ideally, learned from, these stories must first be preserved. "The library is a place to collect infinite stories," she said. "And regardless of whether you and I get along, both of our work can sit comfortably on a shelf together. This is not binary. This is extraordinarily complicated. And each individual deserves to have their story told."
For more info:
- National Library of Israel, Jerusalem
- "October 7: Eyewitness Stories From Inside the Massacre" (National Library)
- Palestinian Museum, Birzeit, West Bank
- USC Shoah Foundation: October 7 Testimonies
- Artist Mohamed Saleh Khalil
Story produced by Sari Aviv. Editor: George Pozderec.
See also:
Disclaimer: The copyright of this article belongs to the original author. Reposting this article is solely for the purpose of information dissemination and does not constitute any investment advice. If there is any infringement, please contact us immediately. We will make corrections or deletions as necessary. Thank you.
